سویِ حِسّ و سویِ عقل، او کامل است

گر چه خود نسبت به جان، او جاهل است

خلاصه شرح ابیات

English Translation

He is perfect on the side of sense-perception and understanding,

though indeed he is ignorant in regard to the spirit.

Mathnavi, First Book, Section 80, Verse 1505

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